Cancer Healing & Energetics (XVIIIb)

On the human energy body & the causes of cancer

Excerpts from Alice Bailey’s Esoteric Healing (pt. 2)

continued from pt. 1 | pt. 3

I would like to add one or two comments which will be of general or rather modern interest. I have said that these taints to which humanity is prone are found in the soil, and that their presence there is largely due to the burial, down the ages, of millions of corpses. By the increased use of the processes of cremation, this condition will be steadily improved. Gradually, very gradually, the taint will thus die out. It is therefore highly desirable that there be as much propaganda as possible for the use of this method of [62] disposing of the discarded physical vehicles of the souls who are passing out of incarnation. As the soil becomes less tainted, and as soul contact is established, we can hope to see a steady decrease in the number of those who succumb to the inherited taints. Curiously enough, the free use of salt sea bathing has a definite effect on the healthiness of the physical body. The water, incidentally absorbed through the medium of the skin and by the mouth, has a vitally prophylactic effect.

Will you misunderstand if I point out to you that where desire is inhibited (which is the case with many aspirants today) all kinds of diseases - cancer, congestion of the lungs and certain liver complaints - become possible, as well as the dread malady of tuberculosis? The diseases of inhibition are numerous and serious, as you will note from the above enumeration. It should be noted that where desire is rampant and uncontrolled and no inhibition is present, such diseases as the syphilitic disorders, homosexuality and inflammations and fevers appear. According to the temperament so will be the types of disease, and the temperament is dependent upon the ray quality. People on the different rays are predisposed to certain disorders. The psychologists are right in their basic differentiation of human beings into the two major types - extroverts and introverts. These two types produce their own qualities of disease, which demonstrate as ill health through over-expression or inhibition.

… The more advanced the aspirant, the greater probability there is that the diseases from which he suffers will be pronounced and powerfully demonstrating, on account of the inflow to a greater [67] or less degree of the stimulating force of the soul.

Until the fact of the subtler bodies is properly recognized by the world thinkers, and their existence is established through a right and true science of psychology and the development of the faculty of clairvoyance, the tracing of the causes of disease back to the subtler bodies is relatively meaningless. The best reaction which the most open-minded physician can (I say can and not will) produce or admit is that the psychological attitude, the mental state, and the emotional condition of the patient do either help or hinder. Many are already admitting that. That in itself is much.

When, therefore, I say that cancer, for instance, has its roots in an astral condition and began its career in Atlantean times, it means but little to the average man today. He does not realize that large numbers of people today are Atlantean in their consciousness.

I want briefly to touch upon the most common of all causes of trouble: Worry and Irritation. They are more prevalent at this time than ever before, and for the following reasons:

1. The world situation is such, the problems and uncertainty are such, that scarcely a person in the world at this time is exempt. Everyone is more or less involved in the planetary situation.
2. The inter-communication between people has increased so much, and men live so much in massed groups - large or small - that it is inevitable that they produce an effect upon each other as never before. "If one member suffers, all the members suffer with it" is a statement of truth, ancient but new in application and today realized for the first time.
3. The increased sensitivity of the human mechanism is also such that men "tune in" on each other's emotional conditions and mental attitudes in a new and more [70] potent manner. To their own engrossing concerns and worries are added those of their fellowmen with whom they may be en rapport.
4. Telepathically, and also with a developed sense of prevision, men are today adding the difficulties that belong to someone else, or to some other group of thinkers and of people, to the difficulties that may be. It is not sure that they will be.

These problems will demonstrate to you how intensely difficult it is for men to face up to life. It will be obvious that the problems of worry and irritation (called by the Master Morya "imperil") are many and must be considered.

Why are these difficulties of the astral body so "perilous" and so serious? Worry and Irritation are dangerous because:

1. They lower the vitality of the man to such a point that he becomes susceptible to disease. The scourge of influenza has its roots in fear and worry, and once the world settles down to freedom from the present "fearful" condition, we shall see the disease die out.
2. They are so highly infectious from the astral point of view that they lower in a peculiar manner the astral atmosphere, and thus make it hard for people - in the astral sense - to breathe freely.
3. Because the astral conditions of fear, worry and irritation are so widespread today that they might be regarded as epidemic, in a planetary sense.
4. Because irritation (I speak not here of worry) is inflammatory in its effects - and inflammation is hard to bear - and leads to much difficulty. It is interesting to note that certain forms of eye trouble are caused by this. [71]
5. Because worry and irritation prevent true vision. They shut out the view. The man who is the victim of these conditions sees nothing but the cause of his complaints and is so submerged through self-pity, self-consideration, or in a focused negative condition, that his vision is narrowed and his group hindered. Remember that there is group selfishness as well as individual selfishness.

The etheric body is a body composed entirely of lines of force and of points where these lines of force cross each other and thus form (in crossing) centers of energy. Where many such lines of force cross each other, you have a larger center of energy, and where great streams of energy meet and cross, as they do in the head and up the spine, you have seven major centers. There are seven such, plus twenty-one lesser centers and forty-nine smaller centers known to the esotericists. However, we will confine ourselves at this time to the etheric body as a whole and to the seven major centers. It might be of interest to you, nevertheless, to be told where the twenty-one minor centers are to be found. They can be located at the following points:

  • There are two of them in front of the ears close to where the jaw bones are connected.
  • There are two of them just above the two breasts.
  • There is one where the breast bones meet, close to the thyroid gland. This, with the two breast centers, makes a triangle of force.
  • There is one where the breast bones meet, close to the thyroid gland. This, with the two breast centers, makes a triangle of force.
  • There are two, one each in the palms of the hands. [73]
  • There are two, one each in the soles of the feet.
  • There are two, just behind the eyes.
  • There are two also connected with the gonads.
  • There is one close to the liver.
  • There is one connected with the stomach; it is related, therefore, to the solar plexus, but is not identical with it.
  • There are two connected with the spleen. These form one center in reality, but such a center is formed by the two being superimposed one on the other.
  • There are two - one at the back of each knee.
  • There is one powerful center which is closely connected with the vagus nerve. This is most potent and is regarded by some schools of occultism as a major center; it is not in the spine, but is no great distance from the thymus gland.
  • There is one which is close to the solar plexus, and relates it to the center at the base of the spine, thus making a triangle of the sacral center, the solar plexus, and the center at the base of the spine.

The two triangles referred to in this tabulation are of real importance. One is above and the other below the diaphragm.

It is of course apparent that where there is a free flow of force through the etheric body into the dense physical body there will be less likelihood of disease or sickness. There may, however, be increased tendency to difficulties arising from over-stimulation and its consequent results of over-activity of the nervous system, with all the attendant problems. These forces, seeking inlet into the dense vehicle, are emanations from three directions (if I may use such a term): [74]

1. From the personality vehicles - the astral and mental bodies.
2. From the soul, if contact, recognized or unrecognized, has been established.
3. From the environing world to which the vehicles of the soul and of the personality have acted as "doors of entrance." Incidentally, in connection with this last phrase, I would call your attention to a possible relation between these "doors of entrance" and the phrase "door of initiation."

In the case where these centers, through which the inflowing energy from these sources of supply flow, are quiescent, unawakened or only functioning partially or too slowly (as far as their vibratory rhythm is concerned), then you will have a condition of blocking. This will produce congestion in the etheric vehicle, and consequent and subsequent difficulties in the functioning of the physical body. One of the most common of these is congestion of the lungs which - though it may be exoterically traced to certain and definite physical causes - is in reality those causes, plus an inner condition of etheric congestion. It is the bringing together of the outer apparent cause and the inner true cause which is responsible for the outbreak of the trouble. When these two conditions are brought into conjunction with each other, and you have a physical handicap and an etheric situation which is undesirable, then you will have disease, illness, or weakness of some kind. Every outer congestion can always be traced to these two causes - an inner and an outer cause. In these cases, the outer cause is not an effect of the individual inner cause, which is interesting. You will note, therefore, that all ills are not purely subjective or psychological in origin as far as an individual is concerned, [75] but are sometimes both exoteric and esoteric. Hence the complication of the problem.

The above statement opens up the whole question of the activity of the seven centers of force in the etheric body. These can be regarded as dormant or unawakened, awakening but only as yet sluggishly alive, or functioning normally, which means that some of the energies which produce the form of the center are moving rhythmically, and are therefore receptive to inflow, while others are still entirely inactive and unresponsive. Other centers will be fully active, and therefore predominantly attractive to any inflowing forces; still others will be only partially so. For the majority of people, the centers below the diaphragm are more active than those above the diaphragm (I am referring here to the seven major centers and not to the twenty-one minor centers). For aspirants, centers below the diaphragm are active and the heart and throat centers are slowly coming into activity, while in the case of disciples, the ajna center, plus those centers below it in the body, are rapidly awakening. In the initiate, the head center is coming into vibrant activity, thus swinging all the centers into real and coordinated rhythm. Each patient or human being, being on some ray, responds differently; the time factor also differs; the pattern of the unfoldment varies, and the response to the inflowing forces is slightly differentiated.

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